How much of the Bible was written contemporaneously with the events they describe?

Viewed 263

It's my understanding that we know at least some portions of the Bible were written years or even decades after the events actually took place, often by people who had not witnessed them themselves. So I've always been curious about how much of it was written at the same time (or shortly after), by people who saw what happened. And how much does this differ between the Old and New Testament? Is one more historically accurate, so to speak, than the other?

2 Answers

You are correct that there are portions of the Bible that were written after the events they describe; sometimes, long after. For example, although Daniel is set during the deportation to Babylon much of the book was still in flux during the Maccabean crisis (167-160 BCE). On the other hand, there are parts of texts that are almost certainly older than the material that surrounds those older sections. Examples include the Song of the Sea (Exod 15), the Song of Deborah (Judg 5), the list of David's mighty men (2 Sam 23). The first 39 chapters of Isaiah mostly date to the prophet's lifetime, but underwent editing as well. I highly recommend picking up the New Oxford Annotated Bible (NOAB) if you can: it's a great resource and has helpful introductory material before books and sections (e.g., before Historical Books, Poetic and Wisdom Books, Prophets, etc.).

The Bible that you may hold in your hand, particularly the Hebrew Bible/Old Testament, has a complex history and multiple editors, some of them with different perspectives. While not perfect, the Documentary Hypothesis is perhaps the most widely known theory for how the Pentateuch (Gen-Deut) came to be. Put simply, it theorizes that four traditions were woven together by editors to make the first five books of the Bible. Those traditions are commonly referred to as J, E, D, and P. The J tradition is the source that uses the divine name Yahweh (Jahwe in German); E is for the source that prefers Elohim; D is for the Deuteronomist; and P is for the Priestly source. Again, it isn't a perfect theory, but is useful enough for explaining the idea of how multiple traditions became woven together.

What about 'historical accuracy'? I like how Marc Zvi Brettler put it in his forward to the Historical Books (Josh-Esth) for NOAB:

If we read [the Historical Books] as we read modern historical accounts we will misunderstand these texts in the most fundamental way. Many of these texts do contain raw material for a modern historian researching the history of ancient Israel from the late second millennium through the fourth century BCE, but this "real" history may only be teased out using sophisticated and complex tools--and even then, reconstructions are often extremely tentative. This is because the biblical historians wrote their accounts, sometimes using sources, to illustrate particular perspectives concerning the relationship between God and Israel.

So, there may be details and kernels of 'real' history related in the Historical Books, but the author(s) and compiler(s) were not intending to create a forensic history book that someone today might write. As Brettler notes, some cities were indeed destroyed in the time period associated with Joshua's conquest but the archaeological evidence does not support a wide-spread, rapid conquering of all Canaanite cities. The book of Joshua is not the same kind of military history as the many reconstructions of the troop movements on D-Day; rather, in Brettler’s words, it is “comprised of traditions that have been reworked very substantially over time in order to convey a particular picture of God and to justify the territorial claims and aspirations in ancient Israel” (Ibid.).

The New Testament isn’t my speciality, but I’ll give a brief overview. The earliest NT texts would be the authentic Pauline letters, with Phil 2:5-11 being seen as one of the earliest Christian hymns. Scholars generally name Mark as the earliest of the gospels (ca. 66-73 CE). Revelation was possibly started as early as 64 CE and would have been completed by 96 CE at the latest. The other gospels and letters are more difficult to pin down.

So, in brief summation, most of the HB/OT was created by weaving together multiple strands of tradition with the purpose of saying something specific about God and Israel. Although there are very old portions of text and pieces of 'real' history, the HB/OT is less concerned with forensic history than it is with God's faithfulness. The NT was written in a much shorter time-frame overall, though the earliest books are still some decades after the crucifixion.

This is a challenging series of questions to answer not only due to its scope yet also because its tied to a more fundamental notion of reliability.

A few points:

  • A section of or the entire book/work itself could have been authored (a better verb than 'written' considering the context of the question) after the events that are covered, yet the sources of the work itself could be relatively contemporaneous. Also keep in mind the role of memory in ancient Mediterranean socieities -- homeric bards were lauded for their ability to draw from precise mental storage of events, yet keep in mind their goal: to tell a mythological epic, not necessarily a rigid temporally based history.

  • "Accuracy" is another complicated idea -- an author's aim may be to inspire or tell a rousing story more than provide bona fide history. Even the 'father of history' (Herodotus) is a target for ancient historians due to some of his tendencies even if we can still extract many useful details from his works.

  • It's likely that the "Old Testament" will have higher variance due to its volume yet in terms of the NT, most of what we have today was authored within a lifetime or two of the events that happened. This is certainly a far step from those who prefer to read the Gospel of John as being the disciple's own memoir yet for the sake of critical history, it is still supremely helpful.

So, in short, it depends, and there is not necessarily a tie to 'accuracy' simply due to its link in time although such a relationship tends to be helpful. We also need to be careful to not wrongly judge ancient literature expecting something that it was not and could not be. A swath of motivated individuals with varying reasons and goals ultimately authored what we call the Bible, and it's our job to honor its aim while being honest as to whether it hit its target.